The Final Pope is Among us! The Last and Final Warning!

THE PAPACY THE FALSE PROPHET

“Then I saw ANOTHER BEAST… he 

had HORNS(AUTHORITY) like a LAMB.…and CAUSES THE EARTH and those who DWELL IN IT to WORSHIP THE FIRST BEAST, whose DEADLY WOUND was HEALED. He PERFORMS GREAT SIGNS…and he DECEIVES THOSE WHO DWELL ON EARTH BY THE SIGNS he was GRANTED TO DO IN THE SIGHT OF THE BEAST…”

“FILII VICARIVS DEI” 

“THE VICAR OF CHRIST”

      

D	500
C	100
L	50
X	10
V	5
I	1
Total	666

You may remember

That earlier we saw

That there were only

SIX LETTERS in LATIN

That have NUMERICAL

VALUES. We learned

that these total

“666” which is the

“ANTICHRIST NUMBER”

F	0
I	1
L	50
I	1
I	1
V	5
I	1
C	100
A	0
R	0
I	1
V	5
S	0
D	500
E	0
I	1
	666

     

  The POPE, as the “VICAR OF

CHRIST “ (the VOICE of CHRIST

ON EARTH), bears the “NUMBER

OF HIS NAME” which is “666”

 GOD would NOT ALLOW such

A thing to occur UNLESS it

Is given to WARN US that this

Position is “NOT WHAT IT

CLAIMS TO BE”.

REVELATION 13:11-18

11 And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon

12And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.

13 And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men,

14 And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.

15 And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.

16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:

17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.

 18 Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.

St Malachy Prophecy of the Popes

The most famous and best known prophecies about the popes are those attributed to St. Malachy, a medieval Irish priest and Kabbalist. In 1139 he went to Rome to give an account of the affairs of his diocese to the pope, Innocent II, who promised him two palliums for the metropolitan Sees of Armagh and Cashel. While at Rome, he received (according to the Abbot Cucherat) the strange vision of the future wherein was unfolded before his mind the long list of illustrious pontiffs who were to rule the Church until the end of time.

The same author tells us that St. Malachy gave his manuscript to Innocent II to console him in the midst of his tribulations, and that the document remained unknown in the Roman Archives until its discovery in 1590 (Cucherat, "Proph. de la succession des papes", ch. xv). They were first published by Arnold de Wyon, and ever since there has been much discussion as to whether they are genuine predictions of St. Malachy or forgeries. The silence of 400 years on the part of so many learned authors who had written about the popes, and the silence of St. Bernard especially, who wrote the "Life of St. Malachy", is a strong argument against their authenticity, but it is not conclusive if we adopt Cucherat's theory that they were hidden in the Archives during those 400 years.These short prophetical announcements, in number 112, indicate some noticeable trait of all future popes from Celestine II, who was elected in the year 1130, until the end of the world. They are enunciated under mystical titles. Those who have undertaken to interpret and explain these symbolical prophecies have succeeded in discovering some trait, allusion, point, or similitude in their application to the individual popes, either as to their country, their name, their coat of arms or insignia, their birth-place, their talent or learning, the title of their cardinalate, the dignities which they held etc.

For example, the prophecy concerning Urban VIII is Lilium et Rosa (the lily and the rose); he was a native of Florence and on the arms of Florence figured a fleur-de-lis; he had three bees emblazoned on his escutcheon, and the bees gather honey from the lilies and roses. Again, the name accords often with some remarkable and rare circumstance in the pope's career; thus Peregrinus apostolicus (pilgrim pope), which designates Pius VI, appears to be verified by his journey when pope into Germany, by his long career as pope, and by his expatriation from Rome at the end of his pontificate.

Those who have lived and followed the course of events in an intelligent manner during the pontificates of Pius IX, Leo XIII, and Pius X cannot fail to be impressed with the titles given to each by the prophecies of St. Malachy and their wonderful appropriateness: Crux de Cruce (Cross from a Cross) Pius IX; Lumen in caelo (Light in the Sky) Leo XIII; Ignis ardens (Burning Fire) Pius X. There is something more than coincidence in the designations given to these three popes so many hundred years before their time.

We need not have recourse either to the family names, armorial bearings or cardinalatial titles, to see the fitness of their designations as given in the prophecies. The afflictions and crosses of Pius IX were more than fell to the lot of his predecessors; and the more aggravating of these crosses were brought on by the House of Savoy whose emblem was a cross. Leo XIII was a veritable luminary of the papacy. The present pope is truly a burning fire of zeal for the restoration of all things to Christ.

The last of these prophecies concerns the end of the world and is as follows: "In the final persecution of the Holy Roman Church there will reign Peter the Roman, who will feed his flock amid many tribulations, after which the seven- hilled city will be destroyed and the dreadful Judge will judge the people.

It has been noticed concerning Petrus Romanus, who according to St. Malachy's list is to be the last pope, that the prophecy does not say that no popes will intervene between him and his predecessor designated Gloria olivoe. It merely says that he is to be the last, so that we may suppose as many popes as we please before "Peter the Roman". Cornelius a Lapide refers to this prophecy in his commentary "On the Gospel of St. John" (C. xvi) and "On the Apocalypse" (cc. xvii-xx), and he endeavours to calculate according to it the remaining years of time (Catholic Encyclopedia, 1913).

 

Source :  Bible Believers

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Time Travel Concept

Time travel is the concept of moving between different points in time in a manner analogous to moving between different points in space. Time travel could hypothetically involve moving backward in time to a moment earlier than the starting point, or forward to the future of that point without the need for the traveler to experience the intervening period (at least not at the normal rate). Any technological device – whether fictional or hypothetical – that would be used to achieve time travel is commonly known as a time machine.

Although time travel has been a common plot device in science fiction since the late 19th century and the theories of special and general relativity allow methods for forms of one-way travel into the future via time dilation, it is currently unknown whether the laws of physics would allow time travel into the past. Such backward time travel would have the potential to introduce paradoxes related to causality, and a variety of hypotheses have been proposed to resolve them, as discussed in the sections Paradoxes and Rules of time travel below.

Origins of the concept

Literature timeline

700s BCE to 300s CE – Story of Raivata in the Mahabharata

200s to 400s CE – Story of Honi HaM’agel in the Talmud

720 CE – “Urashima Taro” in the Nihon Shoki

1733 – Samuel Madden’s Memoirs of the Twentieth Century

1771 – Louis-Sébastien Mercier’s L’An 2440, rêve s’il en fût jamais

1781 – Johan Herman Wessel’s Anno 7603

1819 – Washington Irving’s “Rip Van Winkle”

1824 – Faddey Bulgarin’s “Pravdopodobnie Nebylitsi”

1827 – Goethe Faust fragment

1828 – Hans Christian Andersen’s Journey on Foot from Holmen’s Canal to the East Point of Amager

1832 – Goethe’s Faust: The Second Part of the Tragedy

1836 – Alexander Veltman’s Predki Kalimerosa

1838 – Hans Christian Andersen’s The Goloshes of Fortune

1838 – Missing One’s Coach: An Anachronism

1843 – Charles Dickens’ A Christmas Carol

1861 – Pierre Boitard’s Paris avant les hommes

1881 – Edward Page Mitchell’s The Clock That Went Backward

1887 – Enrique Gaspar y Rimbau’s El anacronópete

1888 – H. G. Wells’ The Chronic Argonauts

1889 – Mark Twain’s A Connecticut Yankee in King Arthur’s Court

1895 – H. G. Wells’ The Time Machine

Forward time travel

There is no widespread agreement as to which written work should be recognized as the earliest example of a time travel story, since a number of early works feature elements ambiguously suggestive of time travel. Ancient folk tales and myths sometimes involved something akin to travelling forward in time; for example, in Hindu mythology, the Mahabharata mentions the story of the King Revaita, who travels to heaven to meet the creator Brahma and is shocked to learn that many ages have passed when he returns to Earth. Another one of the earliest known stories to involve traveling forward in time to a distant future was the Japanese tale of “UrashimaTaro”, first described in the Nihongi (720). It was about a young fisherman named Urashima Taro who visits an undersea palace and stays there for three days. After returning home to his village, he finds himself 300 years in the future, when he is long forgotten, his house in ruins, and his family long dead. Another very old example of this type of story can be found in the Talmud with the story of Honi HaM’agel who went to sleep for 70 years and woke up to a world where his grandchildren were grandparents and where all his friends and family were dead.

More recently, Washington Irving’s famous 1819 story “Rip Van Winkle” tells of a man named Rip Van Winkle who takes a nap on a mountain and wakes up 20 years in the future, when he has been forgotten, his wife dead, and his daughter grown up. Sleep was also used for time travel in Faddey Bulgarin‘s story “Pravdopodobnie Nebylitsi” in which the protagonist wakes up in the 29th century.

Another more recent story involving travel to the future is Louis-Sébastien Mercier’s L’An 2440, rêve s’il en fût jamais (“The Year 2440: A Dream If Ever There Were One”), a utopian novel in which the main character is transported to the year 2440. An extremely popular work (it went through 25 editions after its first appearance in 1771), it describes the adventures of an unnamed man who, after engaging in a heated discussion with a philosopher friend about the injustices of Paris, falls asleep and finds himself in a Paris of the future. Robert Darnton writes that “despite its self-proclaimed character of fantasy…L’An 2440 demanded to be read as a serious guidebook to the future.”

Backward time travel

Backwards time travel seems to be a more modern idea, but its origin is also somewhat ambiguous. One early story with hints of backwards time travel is Memoirs of the Twentieth Century (1733) by Samuel Madden, which is mainly a series of letters from British ambassadors in various countries to the British Lord High Treasurer, along with a few replies from the British Foreign Office, all purportedly written in 1997 and 1998 and describing the conditions of that era. However, the framing story is that these letters were actual documents given to the narrator by his guardian angel one night in 1728; for this reason, Paul Alkon suggests in his book Origins of Futuristic Fiction that “the first time-traveler in English literature is a guardian angel who returns with state documents from 1998 to the year 1728″, although the book does not explicitly show how the angel obtained these documents. Alkon later qualifies this by writing, “It would be stretching our generosity to praise Madden for being the first to show a traveler arriving from the future”, but also says that Madden “deserves recognition as the first to toy with the rich idea of time-travel in the form of an artifact sent backwards from the future to be discovered in the present.”

In 1836 Alexander Veltman published Predki Kalimerosa: Aleksandr Filippovich Makedonskii (The forebears of Kalimeros: Alexander, son of Philip of Macedon), which has been called the first original Russian science fiction novel and the first novel to use time travel. In it the narrator rides to ancient Greece on a hippogriff, meets Aristotle, and goes on a voyage with Alexander the Great before returning to the 19th century.

In the science fiction anthology Far Boundaries (1951), the editor August Derleth identifies the short story “Missing One’s Coach: An Anachronism”, written for the Dublin Literary Magazine by an anonymous author in 1838, as a very early time travel story. In this story, the narrator is waiting under a tree to be picked up by a coach which will take him out of Newcastle, when he suddenly finds himself transported back over a thousand years. He encounters the Venerable Bede in a monastery, and gives him somewhat ironic explanations of the developments of the coming centuries. However, the story never makes it clear whether these events actually occurred or were merely a dream—the narrator says that when he initially found a comfortable-looking spot in the roots of the tree, he sat down, “and as my sceptical reader will tell me, nodded and slept”, but then says that he is “resolved not to admit” this explanation. A number of dreamlike elements of the story may suggest otherwise to the reader, such as the fact that none of the members of the monastery seem to be able to see him at first, and the abrupt ending in which Bede has been delayed talking to the narrator and so the other monks burst in thinking that some harm has come to him, and suddenly the narrator finds himself back under the tree in the present (August 1837), with his coach having just passed his spot on the road, leaving him stranded in Newcastle for another night.

Charles Dickens’ 1843 book A Christmas Carol is considered by some to be one of the first depictions of time travel in both directions, as the main character, Ebenezer Scrooge, is transported to Christmases past, present and yet to come. These might be considered mere visions rather than actual time travel, though, since Scrooge only viewed each time period passively, unable to interact with them.

A more clear example of backwards time travel is found in the popular 1861 book Paris avant les hommes (Paris before Men) by the French botanist and geologist Pierre Boitard, published posthumously. In this story the main character is transported into the prehistoric past by the magic of a “lame demon” (a French pun on Boitard’s name), where he encounters such extinct animals as a Plesiosaur, as well as Boitard’s imagined version of an apelike human ancestor, and is able to actively interact with some of them.

Another early example of backwards time travel in fiction is the short story The Clock That Went Backward by Edward Page Mitchell, which appeared in the New York Sun in 1881.

Mark Twain’s A Connecticut Yankee in King Arthur’s Court (1889), in which the protagonist finds himself in the time of King Arthur after a fight in which he is hit with a sledge hammer, was another early time travel story which helped bring the concept to a wide audience, and was also one of the first stories to show history being changed by the time traveler’s actions.

The first time travel story to feature time travel by means of a time machine was Enrique Gaspar y Rimbau’s 1887 book El Anacronópete. This idea gained popularity with the H. G. Wells story The Time Machine, published in 1895 (preceded by a less influential story of time travel Wells wrote in 1888, titled The Chronic Argonauts), which also featured a time machine and which is often seen as an inspiration for all later science fiction stories featuring time travel using a vehicle that allows an operator to travel purposefully and selectively. The term “time machine“, coined by Wells, is now universally used to refer to such a vehicle.

Since that time, both science and fiction (see Time travel in fiction) have expanded on the concept of time travel.   (Read more)

 Source : Wikipedia

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China's Gigantic Prehistoric Pyramid

Nine university scientists gaped upwards at the gigantic, prehistoric pyramid that had no right to exist

A team of daring Chinese researchers, digging into the ancient mysteries of the origin of their country, have come to the inescapable conclusion that 12,000 years ago an interstellar, supreme alien race used much of the northern and central Chinese regions as massive Earth bases.

Hundreds of strange pyramids cover parts of China

One such base may be the astonishing pyramid structure that sits near the apex of Mount Baigong in the western province of Qinghai, the Xianyang pyramid.

China is the focus of legends, myths and stories of alien visitations and many of them center on the Xianyang pyramid.

Local villagers claim their distant ancestors spoke of sky great ships that navigated the heavens and used the pyramid as a landing, refueling and resupply site. (Read More)

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Yaphet Kotto Biography

Yaphet Kotto

The eternal force, the only real substance of the Universe, God, the original thinker, or in other words, the eternal joy and the force of free will which manifested the first born thought and omniscient feeling, a certain Sound which we would learn later on to be called the Word, or for some the Amen and for others still, the Aum which led to the idea of change in that which could not be changed, which meant Time for some and the idea of division in that which could not be divided, and for others it gave birth to what many if not all would refer to as Space.

The ensuing idea of the word issuing forth, the idea of rapid expansion vibrating until it exploded and the word became flesh and dwelt among us. Some have decided to call this event:

The Big Bang.

It may seem to some unusual for some that these ideas spring from the mind and beliefs of Yaphet Kotto, an African American actor. Yaphet was born in New York City, the son of Gladys Marie Joseph, a nurse and army officer, and Abraham Kotto (originally named Njoki Manga Bell), a businessperson from Cameroon.

By the age of 16, he was studying acting at the Actor's Mobile Theater Studio, and at 19, he made his  acting debut in Othello. He became an observer at the Actors Studio in New York. Appeared in countless off-Broadway productions, Broadway and then replaced James Earl Jones in The Great White Hope, which brought him such attention it was almost as if he had starred in the original production.

Yaphet’s  film debut was in 1963 in an award winning film Nothing But a Man  but it might have been 1964 when he played a supporting role in the 1968 Norman Jewson’s  caper film The Thomas Crown Affair that led him to star in ‘Across 110th street with Anthony Quinn. The performance brought him to the attention of United Artist executives who thought he should be cast to star in the James Bond thriller as the lead villain ‘Mr. Big in Live and Let Die, another fine performance that not only cause Kotto be internationally known buy changed the motion picture industry’s ideas of black men as it was a first time a Black Villain had been seen on the screen in American film industry. Yaphet had already made film history when he killed a white man in the Columbia film ‘The Liberation of Lord Byron Jones” directed by William Wyler. He was single handedly changing the vision of black men on movie screens.  A decade later, change would destroy the image of the goody two shoes, good Negro  boy image created in films such as Lilies of the Fields, when Kotto played Parker in the sci-fi–horror film Alien, followed with a co starring role  with Robert Redford in the 1980 prison drama Brubaker, the black character was established. These performances opened the door of Sam Jackson, and Denzel Washington and Danny Glover. In 1983 Kotto came right back down to earth in the  sci-fi movie The Running Man and in the 1988 action-comedy Midnight Run, in which he portrayed Alonzo Mosely, an FBI agent.

As of this fate Yaphet has made more than seventy films and countless television shows the last of which was “Homicide life on the street" How does he hold it together and keep his feet on the ground. He has kept himself by meditation and Qui Gong practice, which he has practiced for the last thirty years. It was not an easy solution to the challenges of filmmaking. Kotto has always said that the easy road may not necessarily be the right road! He says that Qigong is not primarily meant for health and fitness. Although health and fitness is a bi-product of its practice. Qigong is meant to elevate your consciousness and help one to enlighten to higher truths of the universe.The fact that you have already been practicing Falun Dafa for many years is a great thing. He has thoroughly embodied its tenets of Truthfulness, Compassion and Forbearance; as a result, he has seen great results in both health and mind. He has of this date has millions of people all over the world who know not so much from motion pictures but from his support of India Guru Parmahansa Yogananda’s work in America and his practice of Falun Dafa. (Read more)

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